On display in the Treasures Gallery: Humayun’s meeting with Shah Tahmasp from The British Library Blog

In conjunction with the British Library’s Learning Team, we recently held a very successful study day:  Mughal India: Art and Culture. To coincide with the event, we have installed three new ʻMughalʼ manuscripts in the Sir John Ritblat Treasures Gallery. These are: A Royal copy of Nizami’s ‘Five poems’, dating from Herat, ca.1494 (Or. 6810, f. 3r), A mother rebukes her arrogant son, a copy of Saʻdi’s Būstān dated at Agra, 1629 (Add. 27262, f. 145r) and, the subject of my post today, Humayun received by the Safavid ruler Shah Tahmasp of Iran, from Abu’l-Fazl’s Akbarnāmah, dating from Agra, ca. 1602-3 (Or. 12988, f. 98r).

6a017ee66ba427970d01b7c8e8a8b6970b6a017ee66ba427970d01bb098beb12970d

More: http://blogs.bl.uk/asian-and-african/2017/04/on-display-in-the-treasures-gallery-humayuns-meeting-with-shah-tahmasp.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+asian-and-african+%28Asia+and+Africa%29

Romancing the Tome: Love in Illustrated Persian Manuscripts by Sâqib Bâburî From the British Library Blog

For anyone inspired by celebrations of St Valentine’s day, Persian literature has much to offer. Whether it be platonic adoration, romantic affection, or star-crossed disappointment, Persian poetry, in particular, has something to say about it. With a written tradition stretching over a millennium, much of it still preserved in manuscripts; we explore here a few select examples of epic and romantic compositions from the British Library’s growing collection of digitised Persian manuscripts available online to observe wonderful and alternative responses to love, physical and spiritual.

6a017ee66ba427970d01b8d25e13b7970c-580wi6a017ee66ba427970d01b8d25e12de970c-580wi

More: http://blogs.bl.uk/asian-and-african/2017/02/romancing-the-tome-love-in-illustrated-persian-manuscripts.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+asian-and-african+%28Asia+and+Africa%29

The Sixteen Sacred Lands of Buddhism, San San May, Curator for Burmese, British Library

Siddhartha Gautama, the founder of Buddhism, was brought up to become a king, but he left his life of great comfort after encountering the ‘four signs’: an old man, a sick man, a corpse, and an ascetic. After six years of hardship, working to find the right spiritual path, he attained his ‘Great Enlightenment’, and became the Buddha. During the following forty-five years of his mission until he passed into Mahaparinirvana (the state of reaching the end of suffering) at the age of eighty, the Buddha walked widely throughout the northern districts of India, delivering his teachings to thebhikkhus (Buddhist monks) and laity in the places that he visited. The sixteen lands where he spent time during his long ministry can be found illustrated in many Burmese Buddhist cosmology manuscripts.

6a0192ac16c415970d01b7c874e13b970b-580wi.png

6a0192ac16c415970d01b7c874e153970b-580wi

6a0192ac16c415970d01b8d1fea677970c-580wi.png

6a0192ac16c415970d01bb091854ad970d-580wi

Shown below is a depiction of the sixteen sacred lands in a Burmese folding-book paper manuscript. The Buddha is seated in Bhumisparsa mudra (earth-touching posture) on a throne under the Bodhi tree at the centre. Around him are depicted the sixteen lands, with indications of the distances between the centre and each of these regions, varying from one day to two months of travel. The sixteen lands are labelled (clockwise from the top) Mithila, Sankassa, Jetuttara, Takkasila, Savatti, Kosambi, Kalinga, Mudu, Koliya, Kapilavastu, Campa, Varanasi, Rajagaha, Vesali, Pataliputta, and Pava.

More: http://britishlibrary.typepad.co.uk/asian-and-african/2016/07/the-sixteen-sacred-lands-of-buddhism.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+asian-and-african+%28Asia+and+Africa%29

Revisiting the provenance of the Sindbadnamah, by Ursula Sims-Williams, Asian and African Studies, British Library Blog

While recently looking for documentation on the Library of Tipu Sultan, Sultan of Mysore (r. 1782-1799), my eye fell on this entry in Charles Stewart’s Descriptive Catalogue of the Oriental Library of the late Tippoo Sultan of Mysore (Cambridge, 1809), pp. 72-3:

6a017ee66ba427970d01bb09172d9c970d-500wi

XCIV. Diwāni Sindbād Hakīm. Thick quarto, common hand, ornamented with pictures, &c. The instructions of the philosopher Sindbād to his pupil, the ignorant son of a king; in a series of interesting and facetious stories. The author is unknown; but it is dedicated to Shāh Mahmūd Bahmeny of the Dekhan, A.D. 1374.

More: http://britishlibrary.typepad.co.uk/asian-and-african/2016/06/revisiting-the-provenance-of-the-sindbadnamah-io-islamic-3214.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+asian-and-african+%28Asia+and+Africa%29