Hell hath no fury like a woman scorned: the legend of the bell of Dōjō-ji – British Library Blog

This famous English saying – often misattributed to William Shakespeare, but actually a partially paraphrased quotation from William Congreve – could apply to many tragic tales from all over the world through the centuries. Here we will introduce a famous Japanese story featuring one such jilted woman, associated with the ancient temple of Dōjō-ji 道成寺 in Kii province (modern Wakayama) in Japan.

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More: http://blogs.bl.uk/asian-and-african/2016/09/hell-hath-no-fury-like-a-woman-scorned-the-legend-of-the-bell-of-d%C5%8Dj%C5%8D-ji.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+asian-and-african+%28Asia+and+Africa%29

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The Gazi Scroll of West Bengal

Painted on paper, mounted on cotton, scrolls such as these were used as visual props in storytelling performances in India approximately around 1800 AD.

Handprinted in Murshidabad, this scroll is around 13 meters in length, with 54 frames which narrate the story of Gazi and Manik – two Muslim saints or pirs. 

Patua scroll artists use natural colours borrowed from leaves and fruits to create art work.

More: https://theheritagelab.wordpress.com/2016/07/22/the-gazi-scroll-of-west-bengal/

Exhibition: Monkey Tales: Apes and Monkeys in Asian Art Posted on July 11, 2016 by clarep Exhibition dates: 14 Jun 2016 to 30 Oct 2016, From Eastern Art at the Ashmolean Museum Oxford Blog

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Exhibition dates: 14 Jun 2016 to 30 Oct 2016

Gallery 29 | Admission Free

2016 is the Year of the Monkey according to the traditional Chinese lunar calendar. While the lunar calendar and its twelve zodiac animals are distinct to East Asia, images of monkeys feature in the mythology, folklore, art and literature of many cultures around the globe.

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This exhibition, drawn from the Ashmolean’s collections of Asian art, celebrates the Year of the Monkey by showing images of monkeys from across Asia. It includes depictions of monkeys in their natural environment and highlights two of the mythical monkey figures best known outside Asia: the Monkey King of Chinese literature and the Hindu monkey warrior Hanuman.

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Monkeys in the wild

There are many different species of ape and monkey native to the forests and mountains of Asia, ranging from baboons in the Arabian Peninsula to orangutans in the rainforests of Borneo, long-armed gibbons in China and India, and many varieties of macaque across the whole region. They are widely celebrated in poetry and literature and represented in art.

More: http://www.ashmolean.org/ashwpress/easternart/2016/07/11/monkey-tales-apes-and-monkeys-in-asian-art-2/

 

The Sixteen Sacred Lands of Buddhism, San San May, Curator for Burmese, British Library

Siddhartha Gautama, the founder of Buddhism, was brought up to become a king, but he left his life of great comfort after encountering the ‘four signs’: an old man, a sick man, a corpse, and an ascetic. After six years of hardship, working to find the right spiritual path, he attained his ‘Great Enlightenment’, and became the Buddha. During the following forty-five years of his mission until he passed into Mahaparinirvana (the state of reaching the end of suffering) at the age of eighty, the Buddha walked widely throughout the northern districts of India, delivering his teachings to thebhikkhus (Buddhist monks) and laity in the places that he visited. The sixteen lands where he spent time during his long ministry can be found illustrated in many Burmese Buddhist cosmology manuscripts.

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Shown below is a depiction of the sixteen sacred lands in a Burmese folding-book paper manuscript. The Buddha is seated in Bhumisparsa mudra (earth-touching posture) on a throne under the Bodhi tree at the centre. Around him are depicted the sixteen lands, with indications of the distances between the centre and each of these regions, varying from one day to two months of travel. The sixteen lands are labelled (clockwise from the top) Mithila, Sankassa, Jetuttara, Takkasila, Savatti, Kosambi, Kalinga, Mudu, Koliya, Kapilavastu, Campa, Varanasi, Rajagaha, Vesali, Pataliputta, and Pava.

More: http://britishlibrary.typepad.co.uk/asian-and-african/2016/07/the-sixteen-sacred-lands-of-buddhism.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+asian-and-african+%28Asia+and+Africa%29

Ferozkoh: Renewing the Arts of the Turquoise Mountain July/August 2015, Written by Lee Lawrence Photographs courtesy of Turquoise Mountain Institute

It is difficult to create art in isolation,” says master calligrapher Khwaja Qamaruddin Cheshti. The artist “needs to be surrounded by older art, and maybe he combines his skills with the inspiration he finds in older pieces.”

Cheshti is speaking through a translator from the Turquoise Mountain Institute for Afghan Arts and Architecture in Kabul, Afghanistan. A restored, 19th-century fort in the historic Murad Khane neighborhood, its alcoves topped with delicately pointed arches, it is a fitting backdrop to speak about two weeks he and more than a dozen Afghan artists and craftspeople spent in Doha, Qatar, at the Museum of Islamic Art—or mia—where Cheshti rediscovered this age-old truth.

More: http://www.aramcoworld.com/en-US/Articles/July-2015/Ferozkoh-Renewing-the-Arts-of-the-Turquoise-Mount

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Issey Miyake’s technology-driven clothing designs on view in Tokyo from artdaily.com

  • TOKYO.- An exhibition devoted to designer Issey Miyake is on view until June 13, 2016 at the National Art Center, Tokyo. The Center has considered design to be an important exhibition theme since it opened in 2007 and is devoted to presenting a wide range of artistic expressions and proposing new perspectives. This exhibition, Miyake Issey Exhibition: The Work of Miyake Issey, promises to be an unprecedented event, focusing on the entirety of Miyake’s 45-year career, from 1970 to the present.

    Miyake has consistently presented new methodologies and possibilities for making clothes, while always focusing on the future. It all began in 1960 when Miyake, a student at Tama Art University, sent a letter to the World Design Conference, which was being held for the first time in Japan that year. The letter took issue with the fact that clothing design was not included in the event. At that point, Miyake’s notion that clothing is not merely “fashion” ― i.e., something that changes with the times ― but a form of design that is closely connected to our lives on a much more universal level was already apparent. Miyake has always explored the relationship between a piece of cloth and the body, and the space that is created as a result, unrestricted by any existing framework. In addition, along with his team of designers, he persistently undertakes research and development to create clothing that combines both innovation and comfort.

    This exhibition sheds light on Miyake’s ideas about making things and his approach to design by examining his entire career, from his earliest work to his latest projects, and his explorations of greater creative possibilities in the future. This exhibition provides viewers with an opportunity to expand the boundaries of their thought and stimulate their creativity, allowing everyone, young and old alike, to experience the joy of creation.