mystery of alif – a painting based on sufi text

Resize of mystery off alifRead only Alif, it will liberate you
The Alif multiplied and became two. three and four
It multiplied again and became a thousand, a million, a billion.
Then it multiplied itself into an infinite number,
This mystery of Alif is wonderous!

Why do you read bundles of book?
Your head is loaded with sin;
Now you look like a handman,
And the path ahead is hard and arduous!

You become Hafiz and learn the Qur’an by heart,
You purge your tongue by reading its text,
But you fix your attention on the luxury of the world,
You mind wanders like a mad madman.

O Bullah, the seed of the banyan tree was sown,
The tree grew big,
When it died,
The same Single Seed was left over again.

Here is description:The title comes from the poem/Kaafi of Baba Bulleh Shah. Fundamentally, the poem is about the Unity og Knowledge. Here is Bulleh Shah is the first person narrator in the poem and is first of all addressing a general audiance and, in the last verse addresses himself,”O Bullah”The poet himself communicates the symbolism of the Alif so simply and yet with such faih that it inspired me to depict the subject in painting form.In this poem the Alif is the first letter of the Arabic alphabet (corresponding to ‘A’) and it is the letter that begins the word ‘Allah’; here the Alif corresonds to Allah Himself and is the symbol of Unity. The subject of the poem is the Unity and Diversity of God – God is One and his gnosis and knowledge are One – all branches of knowledge flow from one and the same knowledge and all return t the One.The theme is that people who read and collect books, and those who memoris the Qur’an, those in fact who consider thmselves learned, are not actually the ones closest to God. Rather, it is the man who knows God in his hert, that is, who knows Alif, who i the one with a pure and sincere heart who stands upright before his Lord. On reading the poem, ven in English, it is the most beautiful language that says so much in such few and simple words. Besides decrying books and too much learning, the poet also criticises the hypocrisy of one who learns the QUR’AN and then goes an focuses his “attention on luxury of the world.” In fact, in the last vers the addresses himself, “O Bullah,” as if the whole poem were a reminder to himself of the Truth and a reminder of what he and all of us should centre our lives around. True knowlede, in fact, liberates the soul from the distractions of the world – it prevents our minds from wandering “like a madman.” And theremembernce of Allah, of the Mystery of Alif, is truly wonderous and always brings us back to the True Centre. In the last verse, the author mentions the seed of the banyan tree; the banyan tree is a very important and symbolic tree in the Indo-Pak Hindu and Muslim mystical tradition as well as in the Buddhist tradition. Not only did the Buddha sit under the banyan tree untill he attained enlightenment, but also mystics from Hindu and Muslim tradition sat under the banyan tree; and the Single Seed from which the tree grows represents Unity to which all things, all multiplicity eventually returns.

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7 Comments

  1. This is one of the unique display i have witnessed during my professional career as an architect and abstract artist. I admire Fatima Zahra Hassan’s exclusive drive for paintings and her absorbing interests in the study of mysticism. She has been a wonderful artist and research annalist on history. Her works are source of inspirations for current artists and up coming graduates. I would like to greet her and wish her all the best in her career & future.

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    1. Thank you Nazar, I am totally humbled by your kind words. I truly humbled.
      Thank you so much for such heartening remarks. Now I know that you are very much into Sufism and can appreciate what I am trying to express as a visual artist. Thank you!

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  2. This is similar to lessons in Bahá’í. The tradtion that all the books can be found in the Holy Qur’án, and the Qur’án is contained in the Fatiha. The Fatiha is contained jn the first verse Bismillah Rahman-I-Rahím, and that sacred verse is found within the first letter Beh, written with a nuqt (point). The Báb said He was the Primal Point. Both He and Bahá’u’lláh used abjad reckoning (with numerical values) without education, figuring or editing. Thrir knowledge was intuitive. Bahá’u’lláh explained about VAV, how the Prophetic cycle to Prophet Muhammad was the first vav, and Alí, the Báb was aleph, who revealed the remaining 25 letters of knowledge. Only two had been previously revealed. The second vav is the new Cycle of human development we are moving into now.

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